O Dayspring, Come and Enlighten Those in the Shadow of Death

When Frodo raises the star glass and cries out, “Hail, Eärendil, O Brightest of Stars!” he invokes a history of which, with Sam, he is now a major part. Throughout the history of Arda (the earth) there has been a war against the Light that began with Morgoth and now continues with his lieutenant, Sauron. The light of the Silmarils captured in the star glass once blazed forth from Morgoth’s iron crown after he stole them from Fëanor, their maker. One now shines out in the heavens at morning and at evening in the ship, Vingilot, with “Eärendil the mariner sat at the helm, glistening with dust of elven-gems, and the Silmaril was bound upon his brow”. We see it still today and know it as Venus, the Morning Star and the Evening Star.

Eärendil carried the Silmaril back across the seas to the Undying Lands and brought too the prayer of the peoples of Middle-earth to the Valar for mercy. For Morgoth had reduced them to ruin and, perhaps worse even than this, the sons of Fëanor, bound by a terrible oath to their father not to allow the Silmarils to fall into the hands of anyone even a friend, attacked Eärendil’s people and destroyed their homes. Eärendil, even as he bore this sorrow in his heart, prayed too for the sons of Fëanor when he came before the Valar.

Why do I tell this story even as Frodo holds the Star Glass before Shelob? It is because of the place of mercy in the whole of Tolkien’s great story. Tolkien said of Morgoth that “to him that was pitiless the deeds of pity are ever strange and beyond reckoning”. All through Tolkien’s tale it is such deeds that undo the enemy. Why is Frodo’s cry effective?  It is because of the pity of Eärendil. It is because of the pity of Bilbo. It is because of the pity of Galadriel who gave the glass to Frodo. We do not stand because of our own deeds but because of all who have come before us.

In his poem on the Advent antiphon, O Oriens,  Malcolm Guite makes this point exactly. Oriens is the Morning Star, the Dayspring, the herald of grace and of hope. Guite quotes from Dante’s Paradiso at the heading of his poem when Dante tells us that he saw “light in the form of a river”. The story of light is a river in which we, by grace and mercy, now stand.

“Dante and Beatrice are bathing in it now, away upstream…  so every trace of light begins a grace in me, a beckoning. ”

Once again we remember Frodo’s dream in the halls of Elrond in Rivendell; a dream that ended with the sound of Bilbo telling the story of Eärendil. And we begin to understand that we too receive so much from the mercy of others and that every act of mercy that we perform today is a gift to people yet unborn. We stand here because of the prayers of others before us. Others stand today and will stand in times to come because of our prayer and our acts of mercy.

 

given

I am so grateful for this blog posting at a time when the challenges that Dom Christian faced seem to have come a little closer to all of us. Dom Christian’s deep honesty about himself prevents us from seeking some romantic version of our faith in which we become heroes. Like Dietrich Bonhoeffer a generation before he is content simply to be a human being in fellowship with other human beings. Those who are drawn to this story of faith might want to see “Of Gods and Men” a film that tells his story and the story of his community and that of the people among whom they lived with the kind of honesty (and love too) that is displayed in Dom Christian’s prayer here. May we be just a little more worthy to be named as his brothers and sisters today. Let us pray for one another and for all our suffering brethren especially those who have had to flee their homes from the evil actions both of ISIS and the Assad regime in Syria. Let us open our hearts and homes to them in their need.

pilgrimpace's avatarPilgrimpace's Blog

Our hearts are broken this week by the massacres in Paris over the weekend – and of course those in other parts of the world we hear less about in the western media.

I am thinking and praying hard about this at the moment as I will have to preach about it on Sunday.

I know I will want to be saying things about the need to carry on living; to overcome fear; to live together with our neighbours in this city and world; for solidarity; and something about the very hard things Jesus says about the need to forgive and the duty to pray for and love our enemies.

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As I pause and pray and light candles and wrestle with darkness, I go back to this remarkable document written nearly twenty years by Dom Christian de Cherge, Abbot of the Cistercian Monastery in Tibhirine in Algeria, as he lived…

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john hull

Back in 1988 I was ordained a minister in the Church of England in Birmingham, England. The very next day I attended a meeting of clergy from parishes in the city centre and the speaker was the Dean of Education at Birmingham University, Professor John Hull. He spoke of a meeting between the University Vice Chancellor and the Faculty Deans. He told us that the Vice Chancellor had informed the Deans that the only word in the University that had any meaning any longer was money. On the way out of the meeting a colleague took him aside. “You’re a Christian,” he said. “I want to come to church with you this Sunday. After that meeting I feel dirty.” For the rest of his life John made sure that people would know that a witness to Christ meant a denial of the Money God.
Please read this fine appreciation of this passionate disciple of Christ. Delight too in the wonderful poem by e.e cummings . Rest in peace, John, and Rise in glory.

pilgrimpace's avatarPilgrimpace's Blog

A couple of days ago I went to the Funeral of my friend John Hull.

Here are a scattering of memories and reflections in tribute.

HullatISREV_XV

Over the last couple of decades, John has been a real friend and someone who has pushed my thinking and my action.  I first met him when I was a new Curate.  One of the first things I had to do was help develop and run a Confirmation Course; it had to be good – two of John’s boys were on it; we were teaching the children of the Professor of Religious Education.  Since then, we have met regularly for lunches where we have drunk red wine, laughed outrageously, asked very good and penetrating questions, put work and plans under scrutiny.  John helped me a lot when I was asked to be Chaplain with Deaf People and I was new and trying not to blunder…

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Akallabêth

Jubilare writes beautifully about the Akallabêth, J.R.R Tolkien’s telling of the downfall of Númenor near the end of The Silmarillion. If you read this fine piece then you will get so much helpful background to the material I am writing at present.

jubilare's avatarjubilare

According to Pages Unbound, today marks the anniversary of Sauron’s downfall! I will take their word for it. To celebrate the occasion, the Tolkien Society is holding a Tolkien Reading Day.

The ways of participating are:

  • Grab the event button from Pages Unbound and put it on your blog.
  • Read a book by J.R.R. Tolkien this week and post a review!  If you do, Pages UnboundTolkien Society, and I all want to know so that we can read it!  (Find reading suggestions on the Tolkien Society’s Bibliography.)
  • Spread the word on social media.
  • Link to any past posts you may have made about Tolkien, his writings, or even the movies in the comments on this post.

To fulfill the second option, I am going to yammer about the Akallabêth, that short history of the Númenoreans tacked onto the end of J.R.R. and Christopher…

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Elizabeth Winter (nee Foster) April 29th 1925 to June 6th 2015

James Street, Cleator Moor

On the West Cumbrian coastal plain in the North-West of England lie a string of villages near the once important sea port of Whitehaven the most important of which are Egremont, Frizington, Cleator and Cleator Moor. Due to deposits of coal and iron-ore they enjoyed a brief flourishing at the end of the 19th century and early in the 20th and in that time attracted considerable immigration from Ireland both Catholic and Protestant, Nationalist and Unionist. As has been the nature of the flourishings of the Industrial Revolution once the earth has been stripped of its treasures the people who worked on them, who built communities and shared histories are more or less left to fend for themselves and it was into such a community that my mother, Elizabeth Foster (known as Betty as a girl) was born. There was still a mine in Cleator Moor until the 1960s and I remember playing on the steep sided heap of slag there with local boys and watched the steam locomotives as they pulled trucks of material away from the mine. I spent my summers with my mother’s family and loved it although I did not understand the question, “Are you a Cat (a Catholic) or a Proddy-Dog (Protestant) ?” having been raised in the gentle South of England. In the second summer I spent in Cleator Moor the slag heap was gone and we played on the disused tracks of the mine railway. And my mother’s family were Protestant and very strictly so.

It was into this world that my mother was born. I wish I could tell you about her parents, my grandparents, but I know almost nothing about them for at some point in her early life she was taken in by her grandmother and lived the rest of her early years at 2 James Street, Cleator Moor, a tiny miners’ cottage with a toilet in the shed in the yard and no indoor bathroom. It was a household of women for the First World War had robbed them of men and my mother’s uncles, Tommy and John are both buried in military cemeteries in France and Belgium. It is said that their father died of a broken heart soon after. Their mother did not however, taking in her  grand-daughters, Annie and Winnie as well as my mother. It was a household full of images, the photographs of young soldiers on the mantlepiece. My mother did not know who they were and she did not ask. She did not know why Christmas Day was so sad either. It was years later that she learned that it was on Christmas Day 1918 that her Uncle John died from his wounds, sustained just before the war, in a military hospital in Belgium. I have seen his photograph. He was hardly more than a boy.

My mother revered her grandmother and stories about her were a part of my own childhood. I hope to meet this brave woman some day and to do her honour. She used to make my mother walk to Frizington each Sunday afternoon to visit her parents. After her grandmother died she never went again. I never met my grandparents or their son, my uncle and know nothing about their lives. I am not sure that I want to find out.

I must not give the impression that life was only cold and hard although growing up in the Depression with very little money must have been hard. My mother tells stories of winning a race at Sports Day at Montreal Primary in Cleator Moor. I have seen the certificate! She also loved to go dancing and for her, the outbreak of the Second World War meant interesting new dancing partners. She spoke of the slightly dangerous (and exciting?) French Canadians stationed nearby and Polish officers with their formal manners. They bowed stiffly to her when asking for a dance. She also spoke of having to climb in through the coal hole when she came home as the door to the house was locked against her.

I realise that this posting could become very long indeed so I must continue more quickly but I loved the stories of the mischievous side to my mother’s character and her sense of adventure too. She left Cleator Moor at the end of the war, heading down to Preston in Lancashire and from there she would go dancing in the Blackpool Tower ballroom getting the last bus back to Preston and walking alone through the darkened streets of the town. She also spoke of an insurance policy in her name maturing and how she spent it all on one holiday in Blackpool. But my own particular favourite story of her mischievous sense of fun was how, after she began to train as a nurse in London, she had been on a visit home and when returning by train fell in with some American soldiers. They must have been delighted to meet this very pretty nurse (I have seen photos from those days and she was very pretty indeed!)  and by the time they reached London she was rather drunk. It was my father who met her at the station and who, on greeting his very tipsy girlfriend bidding farewell to her new American friends, took her gently by the arm and steered her away, acting as if nothing had happened. My mother told me that it was at that moment that she decided that he was the man for her.

I have got slightly ahead of myself and must go back a little. My mother’s travels had by this point taking her to London where she trained as a nurse at the isolation hospital at Joyce Green in South East London. The hospital was by the banks of the River Thames situated there so that in a time of an epidemic in the city the sick could be loaded up on boats to be transported down the river to the hospital. The hospital required a farm to supply it, especially in times of emergency, and it was run by a young man called John Winter, my father.

My father had been raised in London, the son of Bert and Lucy Winter. Bert, my grandfather, was a London black cab taxi driver and my father’s first job before the outbreak of war was at Covent Garden Fruit and Vegetable Market in the heart of London. As with many men of his generation the war opened up doors that had until then been closed. My Father served in the Royal Artillery during the war, taking part in the Normandy landings of June 1944, and the battles through western Europe and into Germany, and when he was finally demobilised from the army in 1947 as a Sergeant Major he took the opportunity to go to Agricultural College and and spent his working life running farms. My mother and my father married in August 1952 and I was born, their first son, in February 1955.

I will write more of their life together in another posting soon but will end here by saying that my mother loved her new family. Her mother in law was good, strong and very kind and my mother wrote to her every week sharing news of her growing family. My grandmother told me years later that she too had been very drawn to her own mother in law who was good and kind, and as I was later to learn, Italian! I love the fact that I am descended from so many immigrants on both sides of my family! But what I mainly want to say here was that both women, my mother and my grandmother were drawn to strong, kind women. I have much to be grateful for to all the women in this story I have told so far.

END OF PART ONE

Roaring Farce

I am so grateful to Jubilare for her permission to re-blog this post. Her quotation from The Four Loves by C.S Lewis is the perfect commentary to my blog on Gandalf’s laughter at Saruman’s performance at the balcony rail of Orthanc. I hope you enjoy reading this and other postings on her wonderful Blog Site.

jubilare's avatarjubilare

I mentioned, in my last post, that there was another quote from The Four Loves that I wanted to post. It requires a little introduction.

Lewis is discussing good and bad forms of patriotism. He compares the overtly harmful ‘we are superior and therefore we crush lesser peoples’ to the more insidious ‘we are superior, therefore we are obligated to help lesser peoples by ruling them.’

I am far from suggesting that the two attitudes are on the same level. But both are fatal. Both demand that the area in which they operate should grow “wider still and wider.” And both have about them this sure mark of evil: only by being terrible do they avoid being comic. If there were no broken treaties with Redskins, no extermination of the Tasmanians, no gas-chambers and no Belsen, no Amritsar, Black and Tans or Apartheid, the pomposity of both would be roaring…

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Christmas Carolling, Dickens, and Home Alone

Sarah really “gets it” in my view in her reflection on the mythology of Christmas evoked in “A Christmas Carol” and as she discusses, “Home Alone” as well. I hope you enjoy this piece as I have and become a regular visitor to her excellent site.

Sarah Waters's avatarShakin' Speareans

“It’s the most wonderful time of the year..” Is still ringing in my ears after a quick trip to Sainsbury’s on Saturday where I witnessed (I kid you not) my first fight over the last frozen turkey in stock, that can mean only one thing, it’s Christmas time again. But Turkey-fights aside I wonder – over the Christmas period – whether we have a staple literary call card, a book we always read, or even a movie we always watch, to “get us in the mood”. I am willing to bet at least a hundred brussel sprouts that for many that might be a Dickens number, yep that classic A Christmas Carol which first hit the seasonal scene back in 1843.

Manuscript of the opening stave of A Christmas Carol

At Christmas time today it seems many of us, perhaps unwittingly (though less so for the Dickens scholars I’m sure…

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A Poem about Bandits

I have reblogged this poem by Michelle Joelle having read it just this morning. It is one of those poems that I always thought the best kind when I was a child with strong memorable images that draw me into the story. This is a site that I think I will be visiting often and I do hope that you will enjoy it too.

I Will Wait in Silence

“The trumpets sounded. The horses reared and neighed. Spear clashed on shield. Then the king raised his hand, and with a rush like the sudden onset of a great wind the last host of Rohan rode thundering into the West.

Far over the plain Eowyn saw the glitter of their spears, as she stood still, alone before the doors of the silent house.”

And so the host of Rohan rides to do battle with the forces of Isengard. Gandalf has roused Théoden, King of Rohan from his slow decline and with Aragorn, Gimli and Legolas, he rides with them upon Shadowfax, mightiest of all horses in Middle Earth. Brave words have been spoken; courage has been roused in the hearts of the Riders; but Tolkien does not end this chapter with the sound of horses’ hooves or the sound of the wind in the ears of the riders but with silence before the doors of Meduseld as we stand with Eowyn as she gazes after them.

The silence that ends the chapter is intentional. We are meant to stay in a space that is almost empty. The action is taking place somewhere else and we wait alone. Not for us the comforting sound of the thunderous gallop of horses to keep our courage up. We must be brave in a silence that is an absence of sound and an emptiness that is an absence of the people that we love. And there is a fear also that the silence will end with the harsh cries of orcs as they advance upon us.

It is this kind of waiting that has been the lot of women in time of war throughout the ages. I remember speaking once with an elderly woman in the cottage in which she had been born and had lived in throughout her life as she described to me the day when her father had walked down the garden path to go to war in France in the autumn of 1914. For her that memory was as vivid and fresh as if she had just lived it and I could feel the warm autumn sun and see the closing of the gate as he walked down the village lane as she told her story. What I cannot remember is whether he ever came home again.

Tolkien was himself one of the young men who left for war in that same conflict. He did come home but lived the rest of his life with the memory. He never made his writings a vehicle for his memories but his experience of war shapes each page of The Lord of the Rings as they must have shaped the life that he lived after that experience.

Tolkien was never a propagandist but a story teller. In propaganda it is the message that is of prime importance. All experience must be reduced to the message. Each story must be flattened and simplified. Propaganda cannot allow complexity because to allow this is a betrayal of the purity of the message. Robert Runcie was Archbishop of Canterbury between 1980 and 1991 and had served as a tank commander during the Second World War, winning the Military Cross for bravery in action. Later in life he described how his tank had destroyed a German tank and how he and his men had gone to check for survivors in it. There were none and he told how as he looked at the faces of the dead men he suddenly saw them as sons, husbands, boyfriends; that there were people waiting for them who would never see them again. Such a story cannot be used by a propagandist and Runcie was no friend to propagandists during his time in office as Archbishop. Story will always leave the reader or hearer to choose how to respond, shaping lives that grow in sympathy and compassion and not reducing them to cartoon automata. Propaganda only wants automata who will do the bidding of the propagandist.