“The Red Arrow Has Not Been Seen in The Mark in All My Years.” Rohan Receives The Call for Aid From Gondor. The Importance of Strong Ritual.

The Return of the King by J.R.R Tolkien (Harper Collins) pp. 781-783

The arrival of Hirgon, the messenger of Denethor, is one of those beautiful set pieces beloved of story tellers and story hearers of the Middle Ages. Those who know the story through Peter Jackson’s films will remember how the message comes to Rohan by means of lit beacons upon the mountain tops, It is a beautiful scene as the message seems to leap from one mountain to another, but a message of such import requires more than the efficiency and speed of lit beacons. It requires the power that can be conveyed only by ritual, by due ceremony.

We will live in an age that has been, in many ways, de-ritualised. Because we do not require rituals as entry points to significant aspects of life, such as long term relationships, it is easier to do without them altogether, In many ways one can understand, and sympathise with, the critique of the way in which past generations abused those rituals and the institutions they underpinned. I think of the forced marriages within my own family history and the story of unhappiness that followed, an unhappiness that continued for generations, and I do not blame the generation of my children for their caution in either entering an institution that has been socially enforced and the rituals that underpinned that institution. I also regret the commercialisation of the ritual of marriage and the sense that in order to marry a couple and their family will have to spend a considerable sum of money to fulfil social expectations. But when the ritual connected to marriage is drained of all its potency something of great import is taken from the institution and the life that the institution is meant to sustain. Perhaps we might say that we have forgotten that marriage exists for the sake of human flourishing and that human flourishing does not exist for the sake of institutions, even those as important as marriage,

But let us return to the scene in which Hirgon, the messenger of Denethor, appears at the camp of the Rohirrim bearing the Red Arrow. We note the pride with which he holds himself even as he pays all due respect to the King of Rohan and to the people that he leads. He is the servant of the Steward of Gondor, a mighty lord. We note also the importance that the King of Rohan attaches to Hirgon’s mission.

“The Red Arrow!.. The Red Arrow has not been seen in the Mark in all my years! Has it indeed come to that?”

The Red Arrow is the visible and outward sign of an inner reality. It serves to remind Théoden of the oath made by his mighty ancestor, Eorl, to Cirion, the Steward of Gondor, at the tomb of Elendil, that in return for the gift of the land of Calenardhon he and his descendants would always come to the aid of Gondor in its need. And we also note that Gondor has never abused this oath. As Théoden himself declares, “The Red Arrow has not been seen in the Mark in all my years!” Denethor was not in the habit of seeking the aid of his closest ally as a matter of course, such as the fight for the crossing of the Anduin at Osgiliath for example. He asks for it now at Gondor’s greatest need, but not before.

So Hirgon kneels before the King of Rohan and declares his mission.

“Gondor is in great need. Often the Rohirrim have aided us, but now the Lord Denethor asks for all your strength and all your speed, lest Gondor fall at last”

There will be some negotiation. Rohan’s pride requires it. Théoden cannot and must not be taken for granted even though it is already his intention to come to the aid of Gondor. When he rides into battle he needs everyone of those who follow him to do so willingly and so each one of them needs to know that their lord does also and that he is held in the highest honour by Gondor and not regarded as a mere vassal. Perhaps certain alliances of our own time would be the stronger if the most powerful of their members were to remember this.

All of this is made the stronger by the enacting of strong ritual. Those who stand by their king see how he is treated by Gondor and how he in turn treats the messenger of Denethor. They see the respect with each addresses the other, and that story will be passed between every warrior who gathers to make the ride to Minas Tirith and will give strength to each one of them. That is what strong ritual is able to give.

6 thoughts on ““The Red Arrow Has Not Been Seen in The Mark in All My Years.” Rohan Receives The Call for Aid From Gondor. The Importance of Strong Ritual.

  1. Hello Stephen,
    Thanks for emphasizing the positive side of rituals — observed of one’s
    own volition —  as milestones people need to navigate by, help them
    stay on track, and anchor their lives within their particular culture.
    It’s so easy to stay non-committal, and that might well be appropriate
    when you’re young and imagine all kinds of options ahead of you. But at
    some point, all that freedom can start to seem pretty frightening and
    you want to lay foundations, not just make camp somewhere else every night.
    A marriage ceremony and the fact that you said “yes” before witnesses
    really can help see it through when troubles/temptations arise.
    In our chapter this week, everyone present knows the importance of The
    Red Arrow and the oath, the history, upon which it rests. It strengthens
    the will of Theoden and his Rohirrim to see it through.
    Blessings,
    Kate

  2. Hello Kate, you sum up all that I was trying to say. Thank you. Reading it all back through your words is a great comfort to me.
    I am thinking about oath making and breaking a lot in this reading of The Lord of the Rings. Both in the strength that an oath can bring but also in the danger associated with the breaking of an oath. The ghostly imprisonment of the oath breakers and their release under the word of Aragorn. But Théoden is remembered as one who kept his oath to come to the aid of Gondor.

  3. PS: No-one ever promised it would be easy, right? And I truly believe we
    will be called upon someday to answer for our deeds, or, as Gerontius
    keenly felt, the light and love of God will illuminate us, make us
    transparent to Him, and not being able to hide will be penance enough.

    • Good morning, Kate. It took me a little while to realise that the Kate Splieth who had generously commented on my blog was the same Kate who has been commenting for some time now, and whose thoughts I also look forward to reading, and always benefit from. That is good to know although I will actually miss “Coral Gracefully”, a randomly assigned name, I know, but which evoked in my imagination the beautiful dance of a coral reef.
      Thank you for your reference to Gerontius. I only know this through Elgar’s oratorio, a work that I love very much. That Gerontius’ experience of Purgatory is exposure to light and love is a wonderful thought and one that I am sure greatly influenced Tolkien’s idea of Frodo’s “Gentle Purgatory” in Valinor. It is one that I wish to return to when I come to write about his final journey and I will look forward to thinking about this with you then.

      • A living, thriving coral reef is indeed a happy image, but one I’ve
        never seen in real life. When I was a child, I often painted them and
        all their fish and sea lilies, so perhaps it wasn’t such a random name
        after all!
        Thanks to Tolkien, we can look forward to many more fruitful exchanges.
        Today’s reading about being faced with a terrible simplicity deserves a
        great deal of thought.
        Until then, blessings!
        Kate

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