The Fellowship of the Ring by J.R.R Tolkien (Harper Collins 1991) pp. 45-48
When Frodo and Gandalf begin to speak about the Ring it is as if every word emerges from a profound silence. Not just the silence of the night that has passed but the silence of long years whose shadow now lies over this comfortable hobbit hole in the heart of the Shire. At last Frodo speaks.
Gandalf and Frodo in Bag End by Alan Lee
“Last night you began to tell me strange things about my ring, Gandalf… And then you stopped, because you said that such matters were best left until daylight.”
And so Gandalf begins to tell the story of what Frodo has always called, Bilbo’s Ring. And it is a story of power and of possession.
“A mortal, Frodo, who keeps one of the Great Rings, does not die or obtain more life, he merely continues, until at last every minute is a weariness. And if he often uses the Ring to make himself invisible, he fades: he becomes in the end invisible permanently, and walks in the twilight under the eye of the dark power that rules the Rings. Yes, sooner or later- later, if he is strong or well-meaning to begin with, but neither strength nor good purpose will last- sooner or later the dark power will devour him.”
The One Ring by Badriel
What Gandalf has done here is to describe to Frodo both what it will mean to possess a Ring of Power and what it means to desire power over others. It was the 19th British historian, Lord Acton, who famously said, “Power tends to corrupt, and absolute power corrupts absolutely.” What Tolkien describes here is what happens when absolute power is achieved by means of a particular item and linked to a particular desire. The One Ring appears to convey two things. One is power over others. The other is power over death itself. Thus the one who possesses it will believe themselves to be entirely invulnerable both to the power of others and even to death. But what Tolkien shows is that the corruption that Acton spoke of in relation to power is not just the loss of a moral sense. Sauron had already made this bargain long before the forging of the Ring and did so without a backward glance. All that he desired was absolute power and his assumption was that everyone else desired this too. What he did not know was that in the forging of the Ring in order to achieve power he was giving his Self to the thing that he had made. He was able to appear, first to Celebrimbor and then later to Ar-Pharazôn of Númenor, in a fair guise. But he lost this capacity and throughout the Third Age he could only appear as a thing of terror. And when the Ring eventually goes into the Fire there is nothing left of him but a mist in the wind, malicious but utterly powerless.
This is what it means to be corrupted. This is what all who desire power over others believe themselves to be exempt from. They believe that they have achieved a level of self-possession through the exercise of that power that will mean that they are the masters of their own destiny. But what we learn here is that the wielders of power, those who achieve it by means of a Ring of Power, fade. And what we also learn is that those who spend too much time with a Ring of Power are eventually corrupted by it. Even Bilbo was beginning to fall under its influence saying that it was “growing on his mind”, that “he was always worrying about it”, that he felt “thin and stretched”. Eventually even Bilbo would have fallen under the power of the Ring and surely with the Nazgûl hunting for it high and low and drawn to it because it has power over them they would have found Bilbo and found the Ring too. But might we say that a swift end at the point of a Nazgûl blade or even torture at the hands of the Dark Lord would be preferable to the terrible fate that would have befallen him through possession of the Ring? Perhaps when we pray that we might be delivered from evil it is more a prayer that we might not become evil ourselves than that we might suffer from the evil of another.
6 thoughts on “Things That Can Only Be Spoken of in Daylight. Gandalf Speaks of the Corrupting Power of the Ring.”
I really thought about Sauron fading as well due to the Ring. Interesting insight there. Love the two before and after pictures of how power does terribly corrupt – chilling! Alas for all those who think they are gaining the world only to find they have lost everything. I just sent you my guest blog post that I hope you can use.
Namarie, God bless, Anne Marie 🙂
It seems to be a theme that runs through Tolkien’s work that it is a dangerous action to identify our selves with the things that we make. I think that William Blake puts it wonderfully when he says, “He who binds to himself a joy, Does the winged life destroy. He who kisses the joy as it flies, Lives in eternity’s sunrise.”
God bless you, Anne Marie 😊
Wonderful post. The insubstantiality of evil, it’s ‘fading’, is such an interesting element in these books. I was always struck by the fact that both of Tolkien’s main ‘villains’ in LotR, Sauron and Saruman, are merely blown away on the wind when they are defeated. I wonder if Tolkien had Psalm 1: 4 partly in mind? (Not so the wicked! They are like chaff that the wind blows away).
Thank you again, Sophia! I do not know if Tolkien had Psalm 1.4 in mind but I agree entirely with you that it is a perfect biblical commentary on the fate, both of Sauron and Saruman.
That’s a great parallel between gaining power and fading. Power, and especially absolute power, is like acid: it’s toxic and devours things without a trace of them left.
The fact that Gandalf refuses to speak of the Ring and the Nazgûl after the darkness falls makes me think about the power of words. Once uttered, they become alive, ring in the air. It seems that the concept of “don’t name it if you don’t want to bring it upon yourself” is at work here, being especially relevant in the darkness.
I used to believe that people would not make the Faustian bargain of the soul or the self in exchange for power. I thought that people wanted to be happy, to be loved above all things. I am no longer so sure. I think that there are those who believe that happiness and love is an illusion and that power is the only reality. But do they realise that the soul that they are prepared to give up in exchange for power is the only true substance? You have reflected recently upon wraiths and wrath. One could add Tolkien’s other word to describe the insubstantiality of the one who seeks power over others and that is Shadow.
And, as you say, shadows seem more substantial in the night. Even Gandalf exercises caution here.