Here at the beginning of a new year a book has been published of considerable importance. A year in the he court of King Arthur was shaped by the great feasts of the liturgical year, Christmas, Easter and Pentecost among the highest of them. At such times the court would not sit to eat until a sign from heaven had been granted to them that they could do so. In the middle years of the 20th century the Inklings showed us that the miraculous pervades the very nature of things in our day just as it did for Camelot. Could I then encourage you in the midst of the Christmas feast (Twelfth Night is on Friday January 5th and followed by the Feast of the Epiphany on Saturday) to expect the wondrous in this dark time of the year (northern hemisphere!). Read this post from Brenton Dickieson and buy the book. It will deepen the way in which you read The Inklings and it will make the world strange again but more wonderful yet.
Today is the day that The Inklings and King Arthur is available now on Amazon and other bookseller lists. In 2013, a previously-unpublished work by J.R.R. Tolkien appeared: The Fall of Arthur, his only explicitly Arthurian writing. The publication of this poem highlighted the many connections between “The Matter of Britain” and not only Tolkien’s legendarium but the work of all the Inklings. While most of Inklings Arthuriana was incomplete, obscure, or unpublished, we have to regard this legend as one of the critical connective tissues of the Oxford Inklings.
Perceiving the link, literary scholar Sørina Higgins invited an examination of the theological, literary, historical, and linguistic implications of the Arthurian writings of all the major Inklings: C.S. Lewis, J.R.R. Tolkien, Charles Williams, and Owen Barfield. The result was The Inklings and King Arthur: J.R.R. Tolkien, Charles Williams, C.S. Lewis, & Owen Barfield on the Matter…
View original post 445 more words