The Riders of Rohan ride for two days towards the Fords of Isen where the remnant of the army that had been commanded by Theodred, son of Théoden, until he fell, still strive to hold out. They are met by a messenger who counsels them to go no further.
“Where is Eomer?” he cries, “Tell him there is no hope ahead. He should return to Edoras before the wolves of Isengard get there.”
The whole mood is one of despair and the arrival of Eomer makes no difference to this. But then Théoden rides forward and speaks to the messenger.
“I am here,” he says. The last host of the Eorlingas has ridden forth. It will not return without battle.”
And with those words everything is transformed. The messenger falls to his knees “with joy and wonder”. No new hope has been given. The likely end to this story is still death for them all and the end of Rohan and yet despair has gone because the King has come to his people. What until that moment had been expectation of a meaningless death is now full of meaning. We know that the title of the last volume of The Lord of the Rings was The Return of the King and that it refers to Aragorn and his return to Gondor; but it could equally refer to Théoden and his return to his own people, the Rohirrim. The return of the King always brings transformation.
In their study of the masculine psyche, King, Warrior, Magician, Lover Robert Moore and Douglas Gillette write, “The mortal man who incarnates the King energy or bears it for a while in the service of his fellow human beings, in the service of the realm (of whatever dimensions), in the service of the cosmos, is almost an interchangeable part, a human vehicle for bringing this ordering and generative archetype into the world and into the lives of human beings.” In other words it is the energy that matters more than the person. If Eomer were the king as he will be later then his arrival would be enough. He would incarnate the King energy just as Théoden does now. What matters is that the energy must be incarnated by a true king who gives his life in service of the people, the realm, the cosmos. When that happens a life giving order comes to the world.
This is what distinguishes a true from a false king. The false king, as Moore and Gillette say, is either a tyrant or a weakling. The Rohirrim go to war with Saruman, the tyrant, the false king, who can only impose order by force and fear and whose rule will always take life and not give it. Even the instruments of the tyrant must ultimately be a denial, a mockery, of life. In The Lord of the Rings this mockery is expressed by means of the orcs. But it is not only from the tyrant that the people seek liberation but from the weakling too. The Rohirrim have been delivered from their own weakling king. As Moore and Gillette put it, “Kings in the ancient world were often ritually killed when their ability to live out the King archetype began to fail. What was important was that the generative power of the energy not be tied to the fate of an aging and increasingly impotent mortal.”
Gandalf has liberated Rohan from their increasingly impotent king and an energy is released in its people that Saruman and his slaves can never know. Now even if they are defeated the defeat will not be meaningless but still generative. Now the deaths that have been suffered at the Fords of Isen and the death of Theodred, the king’s son have meaning. We will end this week with Moore and Gillette again.
“When we are accessing the King energy correctly, as servants of our own inner King, we will manifest in our lives the qualities of the good and rightful King, the King in his fullness… We will feel our anxiety level drop. We will feel centred and calm, and hear ourselves speak from an inner authority. We will have the capacity to mirror and to bless ourselves and others.”