To cry out, “I’m coming Mr. Frodo!” is one thing. Most of us have made promises in a moment of passion that we have regretted later in the cold light of day. It can be one of the bravest things that we ever do in life to keep such a promise long after the initial ardour has gone.
For Sam reality strikes home very soon as he looks out across the plains of Mordor beyond its mountainous defences towards Orodruin, the very mountain that he and Frodo have been trying to reach. It is clear that the task that lies ahead is way beyond his strength and ability. And to enter the Tower of Cirith Ungol is just as impossible. Unless…
There is one thing that he holds that might enable him to defeat his enemies and that is the Ring. Even as he ponders the possibility, “Wild fantasies arose in his mind; and he saw Samwise the Strong, Hero of the Age, striding with a flaming sword across the darkened land, and armies flocking to his call as he marched to the overthrow of Barad-dûr.” Observant readers will note that there no place for Frodo in this fantasy. That is the nature of the Ring. Those who possess it have no heart room for any but themselves. Sam’s fantasy reminds us of Boromir’s, the desire to be the hero of the story and not to share that with anyone else. A moment later and we are reminded of Gandalf and Galadriel and the desire to do good.
“And then all the clouds rolled away, and the white sun shone, and at his command the vale of Gorgoroth became a garden of flowers and trees and brought forth fruit.”
It is a beautiful vision and who is better qualified than Sam to achieve it? Of course when Frodo offered Galadriel the Ring in Lothlórien it was Sam who encouraged her to take it and to put things right. Surely it is the desire of all good people to want to put things right and an obstacle to belief in God for many whose desire is to do good that God does not seem to be interested in putting things right. Well, not as interested as Sam Gamgee and people like, well, me…
Then Tolkien offers us all wise counsel as he describes the inner debate within Sam. It is striking how strong Sam is at this moment as he resists the Ring. Such strength does not come in the moment of crisis for the one who has done no inner work. When Sméagol murdered Déagol in order to take the Ring for himself we are not aware of any inner conflict. Sam’s inner work comprises two spiritual disciplines, one consciously practiced and delighted in, the other so long practiced that he is hardly aware of it even being a moral choice. The one is Sam’s love for Frodo. We noted that Sam’s fantasy had no place for Frodo but as soon as Sam becomes even half aware of this he sends the fantasy packing. The other is more complex, even controversial, and Tolkien calls it “his plain hobbit-sense”.
Sam’s upbringing has had two major influences. One has been the kindness of Bilbo who drew him into the world of imagination and delight. To have received such an invitation has been the greatest joy in Sam’s life and his love for Frodo is an act of gratefulness made deeper by all that they have endured together. The other influence has been the ungentle and highly critical voice of the Gaffer. It is a voice that comes to mind at those points in the story when Sam wants to berate himself for some mistake. The Gaffer’s guiding principle in life is to be satisfied with his lot although it also means defending his small territory, the garden at Bag End and his role in keeping it, with all the strength that he can muster.
Perhaps Sam needed both voices in his head and in his heart. They give him strength in his “hour of trial”. Perhaps too they give us a greater appreciation of what we may have regarded as negative influences as well as thanksgiving for all the love that we have received in our lives.
Two weeks ago I wrote about Saruman and Gandalf as the spiritual guides of our day trying to show how Saruman had come to put his trust in the exercise of power through things that are made for indeed the thing he desired most was the Ring, the ultimate expression of power and Sauron’s greatest work. If our spirituality is a description of that which we desire most and that which we make the ground of our being then Saruman and those like him are indeed spiritual guides.
Saruman sees all reality as an expression either of power or weakness. Only that which enables the expression of power has any validity. And those he considers weaker than he is only have validity in so far as they may further his own ends. The problem for him as we have seen is that his estimate of strength and weakness is desperately flawed. He has no respect for hobbits or for Rohan and until this point of the story he has not even considered the Ents of Fangorn forest. This tendency to ignore that which he has no use for is the cause of his downfall.
“What is the house of Eorl but a thatched barn where brigands drink in the reek, and their brats roll on the floor among the dogs?” he screams in fury when Théoden rejects his offer of peace.
In other words Saruman is a spiritual guide who seeks to convince us that we need his power and that without him we can do nothing of any significance. It is a guidance that seeks to convince us that we are not worth very much. It is a guidance that plays upon our lack of self-worth and our sense of unworthiness. It is a guidance that works with the Dunlendings who are his allies in the war against Rohan. The Dunlendings, near neighbours of Rohan, have long nursed a sense of grievance against the Rohirrim and grievance is another fuel that spiritual guides like Saruman use.
Gandalf plays no such games. Often his friends express their conviction that they can do no nothing without him but he does nothing to encourage them in that belief. He is the pilgrim who has spent long years journeying from place to place among the free peoples of the Middle-earth seeking to help those who live there find courage within themselves to resist evil that they might not believe even exists. He does this with Frodo, helping him find the courage to take the journey to Rivendell bearing the Ring. He does this with Théoden, helping him to emerge from his inner darkness and confront the danger that threatens his people. If Saruman seeks to make others dependent upon him, Gandalf seeks to help others find strength within themselves.
We would do well to consider our own spiritual guides and make the right choice of them. On one hand there are the experts, the gurus, who “know” what we need and who “know” that we need them. They believe in their own expertise and also our weakness and our need of them. Such a culture of the “expert” shapes a certain kind of education and a certain kind of religion. On the other hand there are those who challenge us to think for ourselves and help us to take responsibility for our own lives. They do not try to hide the price that we will have to pay if we do seek to live the responsible life but they also demonstrate that the truly responsible life is also the truly joyous life and that the truly joyous life is also the truly responsible life. And this life is the life that is truly free!