“There Was No Laughter, and No Song or Music”. The Fellowship of the Ring Leaves Rivendell.

The Fellowship of the Ring by J.R.R Tolkien (Harper Collins 1991) pp. 269-274

In the appendices that conclude the final part of The Lord of the Rings Tolkien outlines the key events in his great tale in strict chronological order, a valuable tool for those who want to know what each member of the Company was doing on each day, especially after the breaking of the Fellowship that takes place at the end of the first volume. And there, on page 1066 in my Harper Collins edition, in a brief sentence of heartbreaking terseness, we read these words:

December 25 The Company of the Ring leaves Rivendell at dusk.

Leaving Rivendell at dusk

The preceding pages have been autumnal in mood as preparation is made for last farewells. Gradually the days have shortened and leaves have fallen and it is Bilbo’s poem on old age that sets the tone best. But it is not in autumn that the Fellowship finally departs into the wild but at the very dead of winter. On December 25th in fact. And, as in all Tolkien’s writing, this is no mere accident, even as the dating of the Feast of the Nativity of Christ is no mere accident. I will leave it to scholars to write about this but everyone in northern climes, who has participated in the feast that we call Christmas, arriving at church in the hour before midnight to welcome the birth of the Saviour, will know that it falls upon the day on which the sun first begins its long journey northward and the day is just a few seconds longer than it is at the winter solstice.

Not that it feels any longer. If we are brave enough to avoid the temptation to surround ourselves with artificialilty, with warmth and bright light then, like Aragorn at the beginning of the great journey, we might sit with our head bowed to our knees. But Aragorn knows that the great crisis of his life is about to begin, the days that all his adventures have been preparing him for. Only he, and Elrond too, know that it is only as King of Gondor and of Arnor that he can ever wed Arwen. It is one thing to live in a hope whose possible fulfillment seems to lie in the future; it is another matter entirely when that hope comes within your grasp and yet still feels like an impossibility.

Tolkien, like all his generation in England, would have remembered the bands and cheering crowds that sent the young men of every community in the land across the sea to France in the Great War of 1914-18. Is he deliberately contrasting the departure of the Company with those memories of festivity? “No laughter, and no song or music”. There is only one member of the Company who wishes to have his departure marked by music and that is Boromir who carries his great war horn by his side.

‘”Loud and clear it sounds in the valleys of the hills,” he said, “and then let all the foes of Gondor flee!” Putting it to his lips he blew a blast, and the echoes leapt from rock to rock, and all that heard that voice in Rivendell sprang to their feet.”

Perhaps it is Boromir who reminded Tolkien of the young men among his contemporaries who marched forth to battle with smiles upon their faces and brave music sounding in their ears and then died in their thousands and tens of thousands in the mud of Flanders.

Laughter and Song and Music

Gimli the dwarf, as befits his people, is not given to displays of courage as is Boromir, but he is deadly serious about the taking of oaths. Elrond wisely counsels him against doing this. He cannot know what lies ahead and if he had sworn an oath binding him to Frodo then he could not have gone with Aragorn and Legolas in their pursuit of the orcs who were to take Merry and Pippin and all that was to come of that choice. But Elrond’s words to him contain a hidden prophecy of Gimli’s own moment of crisis, of judgement.

“Let him not vow to walk in the dark, who has not seen the nightfall.”

Did Gimli recall these words when he feared to follow his companions upon the Paths of the Dead at Dunharrow?

Saruman Fails To Get The Joke!

After a journey of wonders the company led by Théoden and Gandalf arrive at the gates of Isengard to find them cast down and in ruins with a great rubble heap piled up beside them “and suddenly there were aware of two small figures lying on it at their ease…There were bottles, bowls and platters laid beside them, as if they had eaten well, and now rested from their labour.” And so it is that after all the adventures that have befallen the company since its sundering at Tol Brandir Aragorn, Gimli and Legolas are re-united with Merry and Pippin.

This is a good tale to tell at Christmas for as Mary’s great song from The Gospel of Luke chapter 1 tells us, with the coming of the Messiah the mighty are cast down from their seats and the humble and meek are exalted, the hungry are filled with good things and the rich are sent empty away. It was indeed Saruman’s intention to bring the hobbits to Isengard but we can be sure that he had no intention to feast them upon the best of his food amidst the ruins of his once mighty fortress. And yet it is precisely because of his intentions that Saruman has been cast down from his seat and that hobbits, the least significant of creatures, have been the means of his downfall. For the orcs that Saruman sent to bring the hobbits to his dungeons were able to bring them swiftly to Fangorn where they met Treebeard, the most ancient of Ents. And it was through that meeting that the Ents were roused from their long slumber, marched upon Isengard and reduced it to ruins.

There is no doubt that Tolkien takes pleasure in the comic elements of the scene he paints for us. The small figures who could not be less heroic, the piles of empty dishes and bottles, the smoke rising from pipes smoked at ease (and as anyone who has ever tried to smoke a pipe will tell you it is necessary to be at ease in order to smoke one well!) and all this amidst the scene of a terrible battle.

And you can be sure that Saruman does not get the joke! Nor, of course, did Herod when the Magi asked him where the King of the Jews had been born. Perhaps we get closest to the truth of Christmas if we learn to see it as a cosmic joke. So much religion seems hung up with efforts to portray itself as mighty, as deserving of a place at the tables of the powerful. If the wonderful joke of the nativity were to manifest itself at such tables then the religious might well be discomfited as much as kings and princes. Before the modern era it was the custom for kings to have a joker nearby them to remind them of who they truly were. Where are the jokers of our own age? How many board rooms of our great corporations make sure they have a joker among them? Or might they fear that the joker might bring them crashing down to ruins?

If Saruman were to get the joke then he would be free from the prison that he has created for himself. And so too would we if, as Mary sang, we allow that which desires to be rich and dominating of the weak within our souls to be “sent empty away”. Our laughter would truly be that of the merry and so would our Christmas too.

Living a Life that is Too Big for Us

It was a year ago, after trying to write a book about The Lord of the Rings for the best part of a couple of years and basically getting nowhere, that I discovered that although I did not seem capable of writing a thousand words a day and constructing whole chapters I could write 500-700 words each week and post it as a Blog. This isn’t a boast on my part but I seem to be able to construct what would be a weekly column if I were writing for a newspaper. And so that is what I have been doing ever since that time. I have been journeying with Frodo Baggins and his companions all the way from Bilbo Baggins’s Birthday Party till Merry and Pippin’s encounter with Treebeard in the Forest of Fangorn after their escape from the Orcs and as I have done so I have written a weekly reflection on each section that I have read. I have not tried to be scholarly. I am just someone who has been reading this great work since being introduced to it by my schoolmate, Jon Flint, when I was about 14 or 15 years old. That is over forty years now and I feel that I have something to say about a book that I have loved ever since that time. I share J.R.R Tolkien’s Christian faith although not his Roman Catholicism. Like Tolkien’s great friend and collaborator, C.S Lewis, I am an Anglican.

Reading The Lord of the Rings slowly and thoughtfully has been a rich experience and I hope that I have managed to convey some of that in my weekly blogs. I have been especially caught up with the hobbits who find themselves in a story that is too big for them. And although they grow with the story they can never become heroic figures like Aragorn or Boromir. All they can do is to offer what they can the best they can. There are some in the story who have great discernment and see this offer as a deed of great worth. Faramir of Gondor is one and so is Treebeard of Fangorn who allows Merry and Pippin to lead him into an adventure that is likely to end with the destruction of the Ents. Come to think of it, both of them allow themselves to be carried into stories too big for them as well.

If there is a Christmas message in this (and I hope you won’t mind me for looking for one at this season) then it is the idea of a God who chooses to come among us and to commit himself to the same experience that we know, living a life that is too big for us and yet doing it with faithfulness, joy and love.

If you want to look at any of my earlier blogs from December 2012 to October 2013 you will find a complete archive on my website http://www.stephenwinter.net/page6.htm and whatever you do over the Feast of the Nativity may you do it with joy and delight.