The Hero’s Journey of Sam Gamgee

This is the latest in my short summer season of reblogs of earlier postings. This one comes from January 2016 and it is a meditation on Sam Gamgee using the work of Joseph Campbell. If you look for Campbell and the Hero’s Journey in your favoured search engine you will find some helpful guides there.
All the classical elements of the Hero’s Journey can be found in Tolkien’s account of Sam’s story although not necessarily in the order that Campbell would put them. Sam begins with dissatisfaction in the Shire, meets mentors who open new possibilities to him, crosses the threshold into a new world when he leaves the Shire and then goes through trial and death and rebirth on the great journey before returning with a gift to serve his people.
But Tolkien does not follow Campbell (of course, he did not know him!). Sam’s original desire (“to see Elves!”) is fulfilled before he even leaves the Shire. And the gift that he receives and which he will use to heal the Shire (Galadriel’s box) comes before his death and rebirth experience with Frodo on Mount Doom. My own sense is that he does not even realise that he has a gift until his companions show him so perhaps the true moment of reception comes after the scouring (another experience of dying for Sam) when it is most needed.
I do hope that you enjoy reading this and the wonderful comments that follow. If you would like to reflect on this with a new comment I would be delighted to respond.

stephencwinter's avatarWisdom from The Lord of the Rings

After Frodo invokes Eärendil, the Morning Star, the bearer of the sorrows of Middle-earth to the Valar at the end of the First Age, he and Sam are able to break free of Shelob’s webs and for a moment it seems they are free. Frodo is drunk with the wonder of his escape, while Sam, for his part, is almost too cautious; so it is that Sam hides the Star Glass and in the darkness Shelob attacks Frodo while Gollum attacks Sam. All seems lost and yet a few minutes later Gollum is fleeing for his life while Shelob is “cowed at last, shrunken in defeat” and she hides herself away in a hole to nurse her malice and to heal herself from within.

During those few minutes Sam fights two mighty battles, both of which are far beyond him, and he emerges as a mighty and a victorious hero.

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Sam Gamgee: Warrior and Gardener

In the last few weeks I have been reblogging some early posts on the four wanderers from the Shire and this week I want to offer one on Sam Gamgee that I wrote in June 2015.
As well as my own thoughts on Sam’s journey to greatness there are some very special comments at the end. June 2015 was a particularly poignant time in my life as my mother died early in that month and each comment felt like a friend coming by in order to sit with me. I am grateful to each and every one. And they shared such wonderful thoughts. They are so good that this post is worth reading for them alone. And if you have any more then please share them. I love to read them and to reply as well.

stephencwinter's avatarWisdom from The Lord of the Rings

Sam Gamgee never intended to be a warrior. To be the best gardener that he could be, working in the garden of Frodo Baggins at Bag End, was an ambition sufficient for him. And he did not resent his lot because he loved Frodo. If he cherished a secret desire then it was to see the world that he had begun to learn about through the stories of Bilbo; but his secret desire had never turned into a root of bitterness within him.

So it is that when he first encounters a battle “of Men against Men” Tolkien tells us that “he did not like it much”. Faramir, Captain of Gondor, has left him with Frodo in the keeping of Mablung and Damrod, two Rangers of Ithilien, for a battle has to be fought. A force from the south is marching toward the Black Gate in order to join the…

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Saruman and Gandalf: The Spiritual Guides of our Day

Last week I reblogged a piece that I wrote in February 2015 entitled How to Choose the Right Spiritual Guide contrasting Gandalf the enabler and giver of courage to Saruman the controller and director. This week I want to post a piece that I wrote in January 2015, a few week’s earlier, that also contrasted them. In this case it is about Gandalf the Wanderer and Saruman the Builder. Do let me know what you think about this.

stephencwinter's avatarWisdom from The Lord of the Rings

Soldiers everywhere have a clear sense of priority and Tolkien, drawing on his memories of the trenches of the First World War, knew that well. The sharing of news, unless that news requires immediate action, must always follow after food and some rest. So it is that it is only after they have feasted together and smoked in companionable silence that Merry and Pippin begin to tell the tale of the Fall of Isengard and the revenge of the natural world against the world of the machine.

“An angry Ent is terrifying,” said Merry. “Their fingers and their toes just freeze onto rock; and they tear it up like bread-crust. It was like watching the work of great tree-roots in a hundred years, all packed into a few moments.”

Saruman at first is utterly bewildered by an attack that he never anticipated so it is the bewildered wizard that the…

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How to Choose the Right Spiritual Guide

On Monday I want to write about Saruman’s tragic end and as I began to think about it realised that I had touched upon the main themes in a post that I wrote over three years ago that I am reblogging here. It didn’t get many readers the first time round so I hope that it will get many more this time. The main thing that I seek to achieve here is to contrast Saruman and Gandalf. When you do read it I hope that you will let me know if I have succeeded in getting them right.

stephencwinter's avatarWisdom from The Lord of the Rings

Two weeks ago I wrote about Saruman and Gandalf as the spiritual guides of our day trying to show how Saruman had come to put his trust in the exercise of power through things that are made for indeed the thing he desired most was the Ring, the ultimate expression of power and Sauron’s greatest work. If our spirituality is a description of that which we desire most and that which we make the ground of our being then Saruman and those like him are indeed spiritual guides.

Saruman sees all reality as an expression either of power or weakness. Only that which enables the expression of power has any validity. And those he considers weaker than he is only have validity in so far as they may further his own ends. The problem for him as we have seen is that his estimate of strength and weakness is desperately…

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“Chesterton, Arthur, and Enchanting England” by J. Cameron Moore

Anyone who entitles an essay, “Enchanting England”, gets my attention immediately! I long for it passionately! Of course, a PR consultant hired by a tourist promotion company in England, will be tasked with doing exactly that. A mythology of England needs to be created in order to sell a place to visitors. A couple of years ago a resident of a particularly pretty Cotswold village was asked to move his car, parked in front of his own cottage, because it was spoiling the view and the photographs for visiting tourists. What if tourists were asked to do something much more radical? To seek “the dearest freshness deep down things” as poet, Gerard Manley Hopkins put it and that Chesterton also encouraged? Well, the PR consultant would lose his job because you could find this without having to leave your front porch!
I loved this piece by Prof Moore, written in conjunction with the publication of The Inklings and King Arthur, and I warmly recommend it to you as well. And the essay on Chesterton and King Arthur is worth reading too, as I did in the past week.

Brenton Dickieson's avatarA Pilgrim in Narnia

While in the light of Charles Huttar’s contribution last week I should be extra careful to avoid any ‘historicist’ Providentialism, I can’t help thinking this week’s contribution is more than just another serendipity. J. Cameron Moore not only directs our attention to someone beloved of, and influential upon, various of the Inklings–the great controversialist, G.K. Chesterton. But, complementing Charles Huttar’s contribution, turns to Chesterton’s treatment of Arthur in relation to history, myth … and locality. We should remember that ‘Warnie’ Lewis considered Chesterton’s “Ballad of the White Horse” to be “the very best ballad I ever came across in my life” – and so we see Chesterton (thus famously the ‘balladeer’ of King Alfred the Great)  as Chesteron the Arthurian.

David Llewellyn Dodds, Guest Editor


At first glance, Chesterton’s fiction seems quite different from the Arthurian-infused mythos of the Inklings.  Chesterton has no independent mythical geography that draws from Arthurian legend…

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Inklings and Arthur: An Artist’s Perspective by Emily Metcalf

I recently co-authored a piece published in a magazine and was enormously impressed by the artwork created by the house artist. I respond to what other people write by writing. He responded by creating artwork and did two things. He displayed his understanding of our work and he communicated it to others so as to deepen their understanding too. I was deeply impressed. As I say in my response to Earthoak’s comment on Emily Austin’s piece I think she uncovers real depth through her choice of images and the masterstroke of using pipesmoke to weave them together.

Brenton Dickieson's avatarA Pilgrim in Narnia

As guest editor I can freely say, one of the many delights of this blog is Brenton’s brilliance in finding and selecting examples of book covers of works under discussion, post after post. But today we have the exceptional delight of reading the inside story of how a contemporary artist and designer, Emily Austin, went to work and became the maker of the cover of The Inklings & King Arthur. However discerning your enjoyment of it is already, I warrant it will be deepened and increased, as mine was, by reading this.

David Llewellyn Dodds, Guest Editor


I had about 36 hours to come up with a cover proposal for The Inklings and King Arthur.

When I found out about the contest (via editor Sørina Higgin’s posts on Twitter), my husband Ryan and I were away from our Indiana home, en route to watch the total solar eclipse in…

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The Mercy and the Justice of the King of Gondor

It is the task of kings to be the chief among the judges of the people. All law is administered in the king’s name from the most trivial of cases in the most remote of villages to the weightiest of matters in the greatest city of the land. And most important of all the people must know that the king will always act according to the ancient customs of the land and will be not partial to any and most certainly not to himself and his own interests. The 1662 Book of Common Prayer of the Church of England prays that the council of the monarch may “indifferently minister justice”. C.S Lewis once asked an uneducated member of the Headington congregation of which they were both part what he thought was meant by indifferent justice. The context of the question was that the proposal that indifferent should be replaced by impartial as people would understand it better. The man thought for a moment about Lewis’s question and then replied, “It means making no difference between one and another.” Lewis was satisfied that no revision was required and whenever I have prayed the general intercession in the service of Holy Communion I have always used the version written for the 1662 Prayerbook.

So it is that one of the first tasks that Aragorn has to undertake as king is the minister justice to all in the time between the end of Denethor and his own crowning. In part this means the treatment of the peoples who had been allies of Mordor. Among them are the Easterlings and the peoples of Harad. Aragorn chooses not to punish them and he gives the slaves of Sauron, who readers will remember that Gandalf pitied, land that they can call their own.

At last he has one particularly difficult case to judge. Beregond of the Guard of the Citadel in Minas Tirith had defied the orders of Denethor to aid him in his suicide and in the slaying of Faramir. If Gandalf had not arrived in time Beregond would have been faced with the choice of whether or not he should strike his lord in order to save Faramir but thankfully he was spared that. Nevertheless he slew two fellow members of the Guard and justice has to be done.

“Beregond, by your sword blood was spilled in the Hallows, where that is forbidden. Also you left your post without leave of Lord or of Captain. For these things, of old, death was the penalty.”

Aragorn remits the penalty “for your valour in battle, and still more because all that you did was for love of the  Lord Faramir.”

Note that Aragorn does not forgive Beregond. He remains guilty of the crime that he committed. Remission is not forgiveness but the decision of the judge not to carry out the penalty for a crime. But even though the reasons for the crime have mitigated it a crime has been committed. The king must declare the punishment.

“You must leave the Guard of the Citadel, and you must go forth from the City of Minas Tirith… You are appointed to the White Company, the Guard of Faramir, Prince of Ithilien, and you shall be its captain and dwell in Emyn Arnen in honour and peace, and in the service of him for whom you risked all, to save him from death.”

Tolkien tells us that Beregond perceived the “mercy and justice of the King”. Mercy alone could not suffice. Beregond could only hold his head high by atoning for his deeds. All are satisfied that the law has been respected and all are satisfied that Beregond’s brave deeds have been respected. Perhaps too all may begin to come to terms with the sad and tragic death of Denethor knowing that a man had to commit a crime in order to save Faramir from his despair.

Aragorn begins his reign with an act of wisdom, and soon all the land will hear of this and their faith in the King and of the new life of their land will deepen. They have a king once most and he is a man of justice and of mercy.

The Inklings & King Arthur Roundtable

This is one of the most exciting and important broadcasts that you will hear. Read my comment on Sorina Higgins’ site to see why I think so and listen to the discussion by clicking this link.

Sørina Higgins's avatarThe Oddest Inkling

This past Monday, Signum University hosted a Signum Symposium roundtable discussion celebrating the release of The Inklings and King Arthur. You can watch the recording of the event here:

Promo for the Book: 

Will King Arthur ever return to England? He already has.

In the midst of war-torn Britain, King Arthur returned in the writings of the Oxford Inklings. Learn how J. R. R. Tolkien, C. S. Lewis, Charles Williams, and Owen Barfield brought hope to their times and our own in their Arthurian literature. Although studies of the “Oxford Inklings” abound, astonishingly enough, none has yet examined their great body of Arthurian work. Yet each of these major writers tackled serious and relevant questions about government, gender, violence, imperialism, secularism, and spirituality through their stories of the Quest for the Holy Grail.

This rigorous and sophisticated volume of studies does so for the first time. It is edited by…

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Dale Nelson on an “Easy to Read” Modern Arthurian Epic

As regular readers of my blog will know I am reblogging posts from Brenton Dickieson’s excellent blog on C.S Lewis and matters related to the Inklings, A Pilgrim in Narnia. These posts have been requested to help promote the recent publication of The Inklings and King Arthur, a book that I am currently reading and know will be a resource for years to come.
This week’s post is by Dale Nelson and is about Martin Skinner’s long poem, The Return of Arthur. As you will see it is a trenchant critique of contemporary society that remains fascinatingly contemporary despite being written in the 1950s.

Brenton Dickieson's avatarA Pilgrim in Narnia

Two years after his Arthurian novel, That Hideous Strength, was published, and a year before he was discussing Arthur’s multiple “disqualifications” to be a “hero” with Dorothy L. Sayers, Lewis did not allow the complexities of his thoughts about King Arthur to prevent him heartily recommending to a young poet friend that he put Arthur at the heart of a new epic. Dale Nelson, whose acquaintance I happily made thanks to this blog, tells us about it in a way that will probably send the second-hand sales of this work I had never heard of before sky-rocketing.

David Llewellyn Dodds, Guest Editor


Did you ever daydream about taking time to live away from modern light, traffic, and noise, like a medieval monk?

Martyn Skinner (1906-1993) was, with Alan Griffiths and Hugh Waterman, one of three young Englishmen who, in 1930, undertook the fascinating experiment in quasi-medieval living in a…

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‘The Name is Against Them’: C.S. Lewis and the Problem of Arthur by Gabriel Schenk

Once again I am reblogging an essay in the series being published in association with the launch of The Inklings and King Arthur on Brenton Dickieson’s website, A Pilgrim in Narnia, and guest edited by David Llewellyn Dodds.
This week’s essay is by Gabriel Schenk and deals with the problem of Arthur within the Arthurian myth. Reading this excellent piece of work has stimulated so much questioning within me. I wonder what questions it might raise for you.

Brenton Dickieson's avatarA Pilgrim in Narnia

What a delight and relief it is to give something entrusted to your responsibility, out of your hands, step back – and see it prosper. In this case, the Oxford C.S. Lewis Society, which has gone from strength to strength since the last of my three years as its President, some quarter-century ago. An example of which vitality is Dr. Gabriel Schenk’s post today, which began life as a paper read to the ‘Lewis Soc’, and which deepens our attention to That Hideous Strength last week with a wide, rich context in the thought of Lewis – and Dorothy L. Sayers – about King Arthur.

David Llewellyn Dodds, Guest Editor


British Library MS Additional 59678, fol. 35r (detail)

At sixteen, C.S. Lewis declared Malory’s Morte Darthur “the greatest thing I’ve ever read.” He was surprised by how much he’d liked it:

“I had no idea that the Arthurian legends…

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