“Do You Understand, Mr. Frodo? I’ve Got to Go On.” Sam Gamgee Makes The Hardest Choice of His Life.

The Two Towers by J.R.R Tolkien (Harper Collins 1991, 2007) pp. 956-959

If Sam could have chosen for himself he would never have woken up after fainting beside Frodo’s body but he could not choose for himself. He woke and the world had not changed even though, as far as he was concerned, the worst thing of all had already happened. “The mountains had not crumbled nor the earth fallen into ruin.”

Anyone who has suffered the loss of someone that they have loved deeply will know what Tolkien speaks of here, except it is not the death of Frodo that they mourn. Each person suffers their own grief alone. As we read in the last piece posted on this blog Tolkien was drawn to words written by Simone de Beauvoir who spoke of the unnaturalness of death. He might equally have quoted St Paul who, in his First Letter to the Corinthians spoke of death as the last enemy of all; not as a thing that is naturally a part of life but as something that has invaded from outside. Nothing is able quite to prepare us for death and so nothing prepared Sam for this moment, for the moment in which Sam has to decide what he is going to do next. Even though the very word, next, must sound like the most dreadful obscenity in his heart.

Tolkien writes the process by which Sam comes to a decision as a debate that takes place within him. Not like the debate that took place within the divided soul of Gollum on the road to the Black Gate, the debate between the utterly fallen Gollum, or Stinker as Sam called him, and the all too easily defeated Sméagol, or Slinker. Sam is torn between his love for Frodo and a greater love for the world that both he and Frodo loved and for which, Sam is sure, Frodo has given his life.

“What shall I do, what shall I do?” he said. “Did I come all this way with him for nothing?” And then he remembered his own voice speaking words that at the time he did not understand himself, at the beginning of their journey. I have something to do before the end. I must see it through, sir, if you understand.

Sam has come a very long way on this journey. Beginning, as he did, with a simple desire to go on an adventure with Frodo, to see Elves, to look upon wonders, now he has reached the point when all he wants to do is to see something through until its end. But now he wrestles with another question. What is that end?

For a moment his imagination conjures up the image of Gollum cowering before him in a dark corner and he will show no mercy. “But that was not what he had set out to do. It would not be worth while to leave his master for that. It would not bring him back.” Sam even contemplates suicide for a moment, but “that was to do nothing not even to grieve. That was not what he had set out to do.”

But at last Sam realises that he has to go on, to try to finish the task, to cast the Ring into the Fire. And then he finds himself asking the same question that Frodo asked of Gandalf in his study at Bag End. Why should it be me? Gandalf was able to answer Frodo’s question by saying that it was not because of any quality that he possessed but that he should take encouragement from the very fact that indeed he seems to have been chosen. It is the very fact of being chosen that should give him strength. Sam has no Gandalf to answer his questions. Why is he the very last of the company? Why is he left all alone?

There is no one to answer his questions. Sam has to make up his own mind. And that mind is quite enough.

“Let me see now: if we’re found here, or Mr. Frodo found, and that Thing’s on him, well, the Enemy will get it. And that’s the end of all of us, of Lórien, and Rivendell, and the Shire and all.” Suddenly the world becomes bigger once again than it was just a moment before when all Sam could see was his own grief and loss.

And so he places the Ring about his neck, feels the terrible weight that Frodo has borne and is given strength to bear it. For a little while.

A Cure for Weariness, Fear and Sadness. Frodo in The Last Homely House, East of the Sea.

The Fellowship of the Ring by J.R.R Tolkien (Harper Collins 1991) pp. 219-220

I have been enjoying my imaginary rest in one of the wonderful beds in The Last Homely House as, I hope, have you as you have read the last pages of Tolkien’s great tale and my reflections upon them. Now it is time to get up and, with Frodo and Sam, who “has been getting to know some of the ways of the place”, it is time for us to get to know it a little better too. I don’t know about you but I could use a “cure for weariness, fear and sadness” right now. I know that beyond the hidden valley of Rivendell there will be many dangers to face but just for a while let us rest here to regather our strength and so make ready to face those dangers once more.

The journey eastward through Eriador in Middle-earth is always a journey towards hardship and danger; always away from the quiet lands of Bree, the Shire; and away from the Elven lands of Forlindon and Harlindon that lie hard against the great sea and the hidden lands beyond. When Bilbo Baggins made his journey to the lonely mountain of Erebor as recounted in The Hobbit this was the last time of rest before the passage through the Misty Mountains was to be attempted and all the adventures that were to befall him there and in the lands at their far side. Hence, in Bilbo’s mind it was always The Last Homely House.

Rivendell had always been a refuge from enemies right from its founding by Elrond in the middle of the Second Age when he had led an elven host against Sauron in the wars in Eregion after the making of the great Rings of Power by Celebrimbor, deceived as Celebrimbor had been by Sauron who desired only to learn ringcraft and to use all that he could learn to forge the One Ring, and through its power to subdue all lands and all peoples under his rule.

Sauron never achieved this end but also never gave up his age old desire to rule either. That this desire lies at the heart of The Lord of the Rings is made all too clear by Gandalf when he reminds the hobbits after Pippin’s ill judged words that “The Lord of the Ring is not Frodo, but the Master of the Dark Tower of Mordor, whose power is again stretching out over the world! We are sitting in a fortress. Outside it is getting dark.”

It was during the conflict with Sauron in Eriador that Elrond first founded the “refuge of Imladris” in 1697 of the Second Age, the same year in which Celebrimbor was killed. Eventually Sauron was driven from Eriador but not by Elrond but by the Dúnedain, the men of Númenor, who arrived in a mighty fleet and established dominions on the coasts of Middle-earth. Even his possession of the Ring was not enough for Sauron to withstand the power of Númenor but something else enabled him to overthrow that mighty land. The appendices at the end of The Return of the King put it in the most chilling way when they say, ” The shadow falls on Númenor”. No military defeat ever took place but an inner moral collapse most certainly did. Again, in the appendices, Tolkien uses a few words to terrible effect.

2251: Tar-Atanamir takes the sceptre. Rebellion and division of the Númenoreans begins. About this time the Nazgûl or Ringwraiths, slaves of the Nine Rings, first appear.

Surely, Tolkien has no need to spell out what happened in any explicit manner. Sauron did not seduce just anyone with his gifts. As we come to learn about Sméagol later in the story, a small and miserable creature is capable only of small and miserable evils. Only the great can do the greatest harms. Surely it was men of Númenor that Sauron seduced and made slaves to his will through the insidious gift of Rings of Power. And this is where the contrast between them and those who find refuge in Rivendell lies. There are those who will give everything, even their souls, for power. And there are those who seek “a cure for weariness, fear and sadness”.

And so throughout the long years, years that Elrond terms “the long defeat”, Rivendell remains a secret refuge, a Last Homely House for all weary travellers, a home in need for the remnant of the Dúnedain of the North and now, for a little while at least, a refuge for the Ringbearer and his companions, a place, as Pippin who recognises true joy when he sees it, where it is “impossible, somehow to feel gloomy or depressed”.