“I Would Not Take This Thing ,If It Lay By The Highway.” Faramir and Isildur’s Bane.

The Two Towers by J.R.R Tolkien (Harper Collins 1991, 2007) pp. 874-878

Frodo and Sam are taken towards the secret refuge of Henneth Annûn and Faramir takes the opportunity, having sent his men ahead of him, to speak further with them and to ask them about the matter of “Isildur’s Bane”.

Was it because of this matter that Frodo and Sam had not parted on good terms with Boromir?

Frodo continues to answer cautiously. He will not speak openly of the Ring even though he is beginning to trust this man. The memory of Boromir and his attempt to take the Ring by force is still too fresh.

Faramir remembers how Gandalf, who he remembers as Mithrandir, used to ask of Isildur, and the great battle fought upon Dagorlad at the beginning of Gondor and the ancient legend that Isildur “took somewhat from the hand of the Unnamed, ere he went away from Gondor, never to be seen among mortal men again”.

We know that Gandalf went to Minas Tirith among many other journeys after Bilbo’s Farewell Party in the Shire when, with some necessary persuasion, he left the Ring behind him in Bag End in Frodo’s care. At this point in the story Gandalf had an ever growing conviction of the true nature of Bilbo’s ring but that he still required proof. So it was that he searched in the archives of Gondor for all that he could find of the story of Isildur. We know that he found an ancient document in which Isildur wrote of the taking of the Ring from Sauron’s hand and of how it glowed hot and was adorned with writing that Isildur could not understand though it was written in Elvish script. Isildur was already beginning to fall under the spell of the Ring speaking of it as “of all the works of Sauron the only fair”. Already he spoke of it as “precious to me, though I buy it with great pain”.

Faramir knows nothing of this because Gandalf did not speak of it. Gandalf did not finally know for sure of the true nature of Bilbo’s ring until he threw it into the fire in Bag End and read the letters for himself and he was unwilling to speculate upon it with others knowing that it could be a cause of conflict.

Even though Faramir does not know the true nature of Isildur’s Bane he guesses that it was indeed a cause of conflict between members of the Fellowship, that it might be some kind of weapon.

“I can well believe that Boromir, the proud and fearless, often rash, ever anxious for the victory of Minas Tirith (and his own glory therein), might desire such a thing and be allured by it.”

Now we can see why many early readers of The Lord of the Rings thought that it was an allegory about nuclear weapons, about how the decision was made in the Second World War to develop the bomb and to use it in order to end the war against Japan. Faramir himself seems to think that Isildur’s Bane was such a thing. Tolkien made it clear in writing about this that he was developing his idea of the Ring some time before the events of 1945 and indeed the Ring was more than just a weapon. It was made by Sauron to be the means to achieve power and control over all things. It was not, in and of itself, a perfect means to such an end. Even after he made the Ring Sauron was defeated first by Ar-Pharazôn of Númenor and then by the last alliance of Men and Elves when Isildur took the Ring from him. But it was Sauron’s belief that as he grew in power so too the Ring would be the means to make that power absolute. And, of course, he feared the possibility of the Ring falling into the hands of another person of power and being used against him.

Faramir does not regard himself as such a person. Nor does he desire victory at all costs. In this Tolkien gives us a character who, I believe, shows his own belief about the nature of power itself.

“But fear no more! I would not take this thing, if it lay by the highway! Not were Minas Tirith falling in ruin and I alone could save her, using the weapon of the Dark Lord for her good and my glory. No, I do not wish for such triumphs, Frodo son of Drogo.”

I do not wish for such triumphs, Frodo son of Drogo

Last week I promised to think about the price Faramir is prepared to pay for the saving of his people. These reflections are based on all that he says as he walks with Frodo and Sam towards the hidden refuge of Henneth Annûn after the battle against the forces of Harad.

As he walks he muses aloud about the nature of Isildur’s Bane and as he does so he gets close to its true nature. “What in Truth this thing is I cannot yet guess; but some heirloom of power and peril it must be. A fell weapon, perchance, devised by the Dark Lord.” Such a weapon, he guesses, would have been desired by Boromir if it might have given hope for the victory of Minas Tirith over its great enemy. But then he declares: “I would not take this thing, if it lay by the highway. Not were Minas Tirith falling in ruin and I alone could save her,so, using the weapon of the  Dark Lord for her good and my glory. No, I do not wish for such triumphs, Frodo son of Drogo.”

But why not seek the triumph of Minas Tirith? Surely the triumph of the city that has resisted the forces of darkness for so long is something worth paying any price for? How could the victory of Mordor and its lord be in any way preferable to the victory of Gondor? I think the answer lies in the memory that Faramir speaks of when he speaks of his city. Like Aragorn he is a man of the West, a man of Númenor, the great island in the Western Sea formed by the Valar as a gift to the Edain, the men who fought alongside the Elves against Morgoth, Sauron’s lord of the First Age. The men of Númenor became so mighty that they were able to defeat Sauron in the Second Age and make him a prisoner. But Sauron was able to corrupt the King of Númenor and most of its people, turning them from worship of Ilúvatar to the worship of Morgoth and of all that was dark so that even in the temple of Ilúvatar human sacrifice was made. Eventually Sauron was able to persuade them to make war upon the Valar an act that led to the destruction of Númenor itself. During the days of the corruption of Númenor Elendil and his family were a focus of resistance to Sauron and all his works and although Faramir is not himself of the house of Elendil his ancestors supported them and so were among those spared when the mighty wave destroyed the island. So it is that Faramir holds the memory both of a people corrupted even in the moment of their greatest victory and also of a people who resist the corruption, who remain a faithful remnant even as it appears to triumph.

Faramir knows that any victory gained by using the weapons of darkness opens the door to the same corruption as destroyed Númenor and so he declares his rejection of such a triumph. There is only one thing worse than being defeated by evil and that is to become evil oneself. Surely that is the deepest meaning of the last petition of The Lord’s Prayer, “Deliver us from Evil”? Nearly a year ago I wrote a post on this Blog entitled “The Dark Lord is Afraid of the Dark” https://stephencwinter.com/2014/10/23/the-dark-lord-is-afraid-of-the-dark in which I tried to show that it is those like Sauron and his servants who are in thrall to darkness and who fear it. Those who can embrace the dark are those who can truly pray “Deliver us from Evil” and Faramir is such a person. He is prepared to die rather than win a battle with the weapon of darkness. Such preparedness is the truest rejection of despair because it is an expression of the profound hope that light will conquer darkness, love will conquer hate. In every generation we need those who like Faramir are prepared to declare and live by this truth.

The Interrogation of Frodo Baggins

After the successful conclusion of the battle against the force from the south Faramir begins an interrogation of his prisoner. When Sam awakens from his sleep he finds Frodo standing before Faramir’s men seated “in a wide semicircle, between the arms of which Faramir was seated on the ground… It looked strangely like the trial of a prisoner.”

At the heart of Faramir’s questioning is the verse that Boromir took to Rivendell in order to seek counsel from Elrond.

Seek for the sword that was broken: In Imladris it dwells; There shall be counsels taken Stronger than Morgul-spells. There shall be shown a token That Doom is near at hand, For Isildur’s Bane shall waken, And the Halfling forth shall stand.”

It is Isildur’s Bane about which Faramir shows most interest and Frodo tries to deflect this by speaking of the sword of Elendil and about Aragorn for Isildur’s Bane is the Ring of Power that Isildur took from the hand of the Dark Lord and which slipped from his finger so betraying him to the Orcs that had ambushed him. Frodo has already seen what the Ring can do when he narrowly escaped from the clutches of Boromir; now he learns that Faramir is Boromir’s brother and for the first time he learns that Boromir is dead.

Frodo may have tried to deflect Faramir from asking more about Isildur’s Bane but at no point does he try to deceive his captor. Frodo is a truth teller and he simply tells Faramir that he cannot speak more of his errand or of the nature of what Isildur’s Bane might be. His authority comes, not from himself, but from the Council that charged him with his task. When he speaks to Faramir and his men it is as if Elrond himself stands there and alongside him Gandalf, Aragorn heir of Elendil and Glorfindel, long ago the conqueror of the Witch King of Angmar, the Lord of the Nazgul; for all were present at the Council and all charged Frodo with the task of taking the Ring to the fire in order to destroy it. Frodo is their messenger and he does not speak for himself alone.

When a person with authority speaks to another who has authority and a person who sis a  truth-teller speaks to another who is a truth-teller they will recognise each other. Frodo feels in his heart that Faramir though “much like his brother in looks, was a man less self-regarding, both sterner and wiser”; and Faramir says to Frodo, “there is something strange about you… an Elvish air, maybe.” So Faramir chooses not to make a final judgement but to take Frodo and Sam to his secret refuge in order to give himself time to think more about what he should do.

Only those who speak the truth can discern the truth when it is spoken to them. Faramir’s caution in dealing with Frodo is not the consequence of a mistrust of the one with whom he has to do but a consequence of the gravity of the choice he has to make.

There is a lovely story in the gospels of an encounter between Jesus and a Roman Centurion, whose servant is near death. Jesus, the man of occupied Palestine, gives the centurion of the occupying army an order. Immediately the centurion recognises that Jesus has the right to do this, obeys the order and finds his servant healed. Those who learn to live most effectively in the world are those who learn to live under the authority of the deepest reality of all.