“The Eye: That Horrible Growing Sense of a Hostile Will That Strove With Great Power to Pierce All Shadows of Cloud, and Earth and Flesh and to See You.” The Wisdom and Power of Sauron and The Frailty of Frodo.

The Two Towers by J.R.R Tolkien (Harper Collins 1991, 2007) pp. 822-826

When I chose to give my blog the title, Wisdom From The Lord of the Rings, it was not immediately clear to me that I would need to reflect on different and even competing kinds of wisdom and that not all of these would be life giving. St Paul understood this sense of competing wisdoms that I was slower to grasp when he wrote to the Corinthian church, “For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength”. In such a world of competing wisdoms one form might indeed appear to be foolishness to the other.

As Frodo begins to draw nearer to Mordor, having crossed the Dead Marshes with the aid of Gollum, he becomes increasingly aware of a malignant power that he understands as an Eye.

“With every step towards the gates of Mordor Frodo felt the Ring on its chain about his neck grow more burdensome. He was now beginning to feel it as an actual weight dragging him earthwards. But far more he was troubled by the Eye: so he called it to himself. It was more than the drag of the Ring that made him cower and stoop as he walked.”

Frodo called this sense of malignant power, “the Eye”, and with this we are given a sense of his inner life at this stage of his story. Of course, he first heard that name for the power from Galadriel when he offered the Ring to her in Lothlórien. And both of them shared the same experience; that of striving against a power that wanted to break into their minds and to see them.

This desire to “see” is far more than a mere exercise in surveillance. It is not Frodo and Galadriel’s shopping habits that Sauron wishes to see, or their political opinions. Sauron wants to have their innermost essence, their very reality, laid bare before him. “He gropes ever to see me and my thought. But still the door is closed!”

That word, gropes, denotes the lust that lies at the heart of Sauron’s wisdom and a pornographic stripping away of every barrier that lies between his gaze and the object of his desire. Frodo feels this too. “The Eye: that horrible growing sense of a horrible will that strove with great power to pierce all shadows of cloud, and earth and flesh, and to see you: to pin you under its deadly gaze, naked, immovable. So thin, so frail and thin, the walls were become that still warded it off.”

Sauron wants to “see” and to control. It is this desire that drove his ambition to create the Ring during the Second Age. The Ring is a technology of control. The ability to control not only the actions of others but their very wills and first of all it seeks to know that will. Even from an acquaintance with the Ring that has been very brief Frodo begins to understand this. He shows this understanding to Galadriel when he says to her: “I am permitted to wear the One Ring: why cannot I see all the others and know the thoughts of those that wear them?” The very asking of the question displays within Frodo a desire to see as Sauron desires it.

Galadriel understands this too and understands that with this desire must come the power to dominate others and it is this power that Sauron has trained through many ages and it is this that makes him different from his fellow Maia, Gandalf. Sauron and Gandalf belong to the same order of heavenly being created by Ilúvatar and with the same essential powers but Sauron has dedicated his power towards one purpose and that is domination.

And this brings us back to that quotation from St Paul with which I began this reflection. Paul distinguishes human and divine wisdom and power. For us wisdom tends to be related to power, to our desire to achieve mastery over all things, to eliminate risk and uncertainty as far as is possible, essentially to make of the cosmos a machine that is entirely predictable and entirely under our control. I say our but as Gandalf pointed out to Saruman who shares this desire, ultimately only one will can achieve this power and until that moment comes we all live in a reality which is an endless struggle to be that totally knowing,dominating and controlling will. Gandalf, and I would add, St Paul as well, understand a very different kind of wisdom that does not want to dominate in this sense but wishes to see in order to delight in the one that is seen. And in order to achieve this kind of seeing there has first to be a casting away of the desire and the means to achieve domination and this is what Frodo is doing. He is trying to cast away the Ring in such a way that no-one will ever be able to use it again.

The Divine Foolishness that is wiser than human wisdom.

“There Are Dead Things, Dead Faces in The Water.” Frodo and Sam Cross The Dead Marshes.

The Two Towers by J.R.R Tolkien (Harper Collins 1991, 2007) pp. 817-822

I once crossed a bog a little like the one that Tolkien describes here. It is not one of my favourite memories of walks that I have taken although I have a certain satisfaction about the way in which I was able to navigate it. I had a long staff with me, a gift from my wife and one that we used to call my Gandalf staff. I used it to reach out to the next tussock ahead of me, to check its firmness, and then sometimes if necessary to use it to swing myself across the pools to firm ground.

My bog was nothing like the size of the Dead Marshes that Frodo and Sam, guided by Gollum, had to cross, but I was very glad when I stood on firm ground once more and could walk freely and easily. The bog that Tolkien describes was based upon his memory of the Battle of the Somme in which water filled the shell holes created by incessant artillery barrages and, in which, fallen soldiers often lay some time before their bodies were recovered.

Soldiers fish in pools at the Western Front in the 1914-18 war that are crossed by bridges made of wooden duckboards.

In his vision of the Dead Marshes Tolkien mythologises this memory. Here it is the Battle of Dagorlad that is recalled, that was fought in the last Great Alliance at the end of the Second Age between the Elves of Gil-galad and the Men of Elendil against the forces of Mordor. Gollum describes it as “a great battle”, fought “before the Precious came”. “Tall Men with long swords, and terrible Elves, and Orcses shrieking. They fought on the plain for days and months at the Black Gates. But the marshes have grown since then, swallowed up the graves; always creeping, creeping.”

When Frodo and Sam look down into the pools Sam reacts with horror, looking down at rotting faces illuminated by ghostly candles. Frodo, on the other hand, looks down with a melancholy fascination. Death is beginning to take hold of his imagination as he carries the Ring ever closer to the place of its making. Sam has to move him gently away, both from the deep pools in which he might drown and also from the vision of the dead that holds such a strange fascination for him.

The ghostly candles must surely have come out of Tolkien’s Catholic imagination and therefore originally must have been signs of hope. Candles are lit in memory of the dead at the feast of All Souls at the beginning of November and here they represent light that continues both in the hearts of those who mourn the lost and also in the presence of God. The darkness of death does not have the last word. Light continues to shine. But here in the Dead Marshes everything is corrupted, even light itself. The sun barely breaks through the vapours that rise from the fen. Everything seems to exist in a kind of half-light.

And yet it is this ghostly passage that is Frodo and Sam’s safest way. The firm roads that lie to the east of the marshes are continually patrolled by the forces of Mordor and to the west lies the Anduin that would take them away from their goal to Minas Tirith. Ever, for the members of the Fellowship, it is the dark road that is the best. Gandalf’s fall in Moria takes him through death itself before leading him to return as Gandalf the White. Merry and Pippin’s dark journey as captives of the orcs leads them to Fangorn and to Treebeard. And the whole of the journey of Frodo and Sam from the Emyn Muil onwards is one long dark journey with a brief interlude in Ithilien that leads eventually to the destruction of the Ring and the fall of Sauron. In none of these cases can we say that those who pass through them embrace the experience but they all have to give themselves up to them and each one of them find their journey to be a passage from darkness into light. Perhaps the ghostly candles remain a sign of hope after all.

Candles lit at All Souls

“I Ask You, Sam, Are We Ever Likely to Need Bread Again?” As They Begin The Passage of The Marshes Frodo Thinks of What Lies Ahead.

The Two Towers by J.R.R Tolkien (Harper Collins 1991, 2007) pp. 809-816

On the day that Frodo and Sam begin the passage of the Dead Marshes guided by a creature that neither of them ever hoped to meet Aragorn, Legolas and Gimli meet Gandalf in the Forest of Fangorn while Merry and Pippin wait for Entmoot to end. Events have overtaken each member of the Fellowship that none of them ever planned for or anticipated and yet plans still have to be made. The three hunters will go with Gandalf to Edoras and then onto war with Saruman while Merry and Pippin will go with the Ents to the destruction of Isengard and Frodo and Sam ponder the journey to Mordor and Mount Doom that still lies ahead of them.

Sam, as always, is the one to think about practical issues. The most pressing one in his mind is the problem of food. All that is left to them is lembas and there is nothing for Gollum. Sam assumes that Frodo has not thought about this but Frodo offers to share a piece of lembas with Gollum, an offer that is greeted with disgust. Gollum will have nothing to do with Elves or anything associated with them.

Eventually Gollum solves his own problem. He is a forager, even a scavenger, and he is used to surviving on almost nothing. He will do as he has done for a very long time. He will live off the land even though there will be times when the land will have little to offer him, while longing, all the time, for fish. Apart from his all consuming desire for the Ring Gollum wants for almost nothing. When, at a later point, Sam overhears an inner debate between Gollum and Sméagol, Stinker and Slinker as he calls these two parts of this divided creature, he hears Gollum declare that if he could regain the Ring he would use it to “eat fish every day, three times a day, fresh from the sea”. That seems to be the limit of his ambition.

At this moment in their lives Frodo and Sam seem to want for little more. Life has been stripped down to its barest necessities. It is to keep on going from one day to the next, somehow to get to Mount Doom and, then?

Sam is pondering the question of finding enough food to finish the job. He also hopes that somehow there will be a future that lies beyond that. Sam’s heart lies in the Shire and he wants a “there and back again” story. Frodo does not share his hopes.

“If the One goes into the Fire, and we are at hand? I ask you, Sam, are we ever likely to need bread again? If we can nurse our limbs to bring us to Mount Doom, that is all we can do. More than I can, I begin to feel.”

This will always be a dividing point between Frodo and Sam. Sam will always hope and he will always worry. Rosie Cotton lies behind in the Shire and Sam means to marry her if she will have him. And he will worry about what he saw in Galadriel’s Mirror, about his father’s welfare and the digging up of Bagshot Row. Frodo, on the other hand has become a little more like Gollum but wants even less than he. He does not desire the Ring or anything that the Ring could give him. He only feels its burden and longs to be free of it, while the Ring slowly but inexorably takes possession of his mind until the time will come when the Ring will be all that he can see or perceive. If he can find food then it will be to get him to Orodruin. He will take little pleasure in it.

Sam is deeply moved by what he sees as Frodo’s nobility of character, his self-sacrifice for the great cause but I am glad that Sam has smaller ambitions. As he lay dying after the Battle of the Five Armies Thorin Oakenshield said to Bilbo, “If more of us valued food and cheer and song above hoarded gold it would be a merrier world”. Sam has the same heart as Bilbo. He too values food and cheer and song and a happy domestic life and he wants this for all his fellows and especially for Frodo. He will keep on trying to find a way home after doing the job.

“All You Wish is to See It and Touch It, If You Can, Though You Know It Would Drive You Mad.” Gollum Swears To Serve The Master of The Ring.

The Two Towers by J.R.R Tolkien (Harper Collins 1991, 2007) pp. 803-809

What are Frodo and Sam to do with Gollum? They know that he will not stop following them and that he means to do them harm. Frodo, in particular, knows that it is the Ring that draws him, knows it in a way that Sam cannot possibly know, because he knows that the Ring has the same power over him and that this power grows each and every day.

“One Ring to rule them all and in the Darkness bind them.”

Sam suspects that Gollum is in league with the Enemy in some way, that he has been given a job to do, to find the Ring and to bring it to Barad-dûr. Sam believes that at some point he will betray them so should they kill him? Frodo knows that they might kill Gollum in self-defence, if Gollum attacked them, but not in cold blood, in an execution, and reluctantly Sam agrees.

Eventually, after Gollum attempts to escape, they tie the elven rope around his ankle, but this causes Gollum to scream in pain. It is the connection with Elves that Gollum cannot bear, the connection with light. At last Frodo says that he will not take the rope from Gollum’s ankle unless Gollum makes a promise that can be trusted.

It is the word, on, that Frodo immediately understands.

“No! not on it,”said Frodo, looking down on him with stern pity. “All you wish is to see if and touch it, if you can, though you know it would drive you mad. Not om it. Swear by it, if you will. For you know where it is. Yes, you know, Sméagol. It is before you.”

At this moment Sam begins to see something in Frodo that he has not seen before. Until this time Sam has served Frodo because he loves him. He loves Frodo’s gentleness but he does not think that Frodo is especially strong or tough. Now, to his surprise, he sees Frodo speak with an authority that he did not know that Frodo possesses, the kind of authority that requires obedience. And he sees Frodo almost grow in stature before him while Gollum shrinks. Gollum senses this too.

“We promises, yes I promise!” said Gollum. “I will serve the master of the Precious.”

This is a critical moment in the story. Until now Gollum has been the hunter and Frodo and Sam have been fugitives in the wild always trying to throw their pursuer off their scent, always trying to evade his grasp, but now Frodo, in particular, has become the master. Gollum is the prisoner and even, it would appear, a willing one. Frodo even tells him that they are going to Mordor and although Gollum is horrified he still promises to help them get there.

And it is a critical moment in another way. Until now Frodo and Sam have been lost. They know where they are trying to get to but they have had no idea how to get there. Now they have a guide. This alone is providential; an unexpected, even unwelcome, but a very necessary gift. Gollum will guide them across the Dead Marshes, a way that orcs fear to tread, a way that will bring them close to the borders of Mordor.

And the thing that binds them all together, at least for a brief time, is the very worst object in the world, the Ring of Power. The Ring gives Frodo an authority that he would not otherwise possess, an authority that he is beginning to understand and to use, and the Ring has a power over Gollum that he cannot ignore. For a time, at least, until he works out a way to break his promise, Gollum will obey that power and he will serve Frodo. And both Frodo and Gollum will resist Sauron with all the strength that they possess.

“We won’t!” Gollum cries into the darkness at one point. “Not for you.” Not for Sauron. Through all the years of torture and intimidation Sauron was never able to break Gollum’s will. It is the Ring, and not Sauron, that has power over Gollum and it is this tiny space of freedom that will make all the difference. Gollum will be a faithful guide and a capable one and Frodo knows this. Of course, all the time, Gollum will be thinking of ways in which he will be able to break Frodo’s trust but there is one way that Gollum will never think of, and that is to betray Frodo, and the Ring, to Sauron. In this way Gollum and Frodo have forged the strongest alliance possible. And so the words that Gandalf spoke to Frodo in Bag End are already beginning to prove true.

“My heart tells me that he has some part to play yet, for good or ill, before the end; and when that time comes, the pity of Bilbo may rule the fate of many- yours not least.”